Nostalgia Critic on ‘Sailor Moon’

Why?

Although I follow his close associate Jame Rolfe, whom I’ve often found insightful if vulgar, I haven’t paid much attention to the so-called Nostalgia Critic. For whatever reason, whenever I’ve started one of his videos, I’ve found it annoying.

Because I wasn’t minding him, I discovered only three years late that he produced a review of Sailor Moon. As soon as I realized this, I decided that, of course, I had to watch his review and post it.

Then, about halfway through his video, I exclaimed, “I can’t post this!”

However, after further consideration, I have decided that, though his methods are crass, I think he discusses things that are worth discussing. So I have decided to post his video here even though some of his humor violates my vaguely defined rules for acceptable content. Viewer discretion is therefore advised:


He mostly discusses the DiC English dub of Sailor Moon, and he appears to be familiar only with part of the first season, though his discussion does, curiously, range for a moment into the third season, which he compares against the Japanese version even though he otherwise leaves the Japanese version unaddressed.

A few comments of my own: First, though his methods are tongue-in-cheek and crude, I think he is right to address the sexualized obsession with young girls that characterizes much of Japanese pop culture, even if I think he over-interprets this particular franchise and uses it as an excuse to make ribald jokes.

Second, I think he needs to watch the Japanese original in order to appreciate the franchise. He spends much time complaining about Sailor Moon’s unlikable personality, which is not unreasonable, but I think he should see the character as played by Kotono Mitsuishi, whose fantastic voice performance makes the whiny, lazy, and cowardly heroine remarkably endearing.

Third, his complaints about the show’s sexual elements, if not exactly misplaced, are at least too facetious and improperly contextualized. I don’t entirely disagree with him, but it is worth pointing out that Sailor Moon and her compatriots wear miniskirts and go-go boots for the same reason that female Star Trek officers in the original series wore them: Because these were at one time emblems of women’s liberation. That may be hard to appreciate in an age where the burka is a symbol of feminism, but it is a fact nonetheless, though such a symbol was arguably anachronistic already by the time Sailor Moon made its appearance.

Also worth noting, the animated version of the franchise, which is the only one the Nostalgia Critic discusses, varies considerably from the manga version. Both certainly have sexual content, but of a markedly different character. The upskirt shots, the emphases on the characters’ legs, and the panty peekaboo are exclusive to the anime, apparently because most of the people working on the anime were men and because they wanted to appeal to a male audience.

History of Magical Girl Transformation Sequences

This video from Get in the Robot, although alleging to focus on the rationale for transformation sequences in magical girl anime, is actually a history of the genre with some critical interpretation thrown in. And it’s one of the better ones I’ve seen, so you should watch it. It mentions a lot of the major milestones in the genre, but smartly avoids getting sidetracked by rabbit trails or minor titles while at the same time pointing out some influences that others often miss.

My only small quibble with this video would be in its claim that the genre has shifted away from an early focus on coming-of-age stories. I think that’s something that’s been muted by the infusion of superhero tropes, but by no means eliminated.

Magical Girls and Suffering Well

A fellow calling himself Exclamation Point, who makes pretty good videos analyzing anime, has recently uploaded one entitled “How to Suffer Well: Sympathetic Characterization in Madoka and Magical Girl Site.” From the title, I assumed he was going to use magical girl shows as a jumping-off point to discuss Stoical philosophy. I was wrong, but I think the video is still worth watching.

My opinion about “dark” magical girl shows is less positive than his, though, perhaps ironically, I think I enjoyed Magical Girl Site more than he did. His point in this video, which he makes very well (and then drives into the ground) is that the suffering in Puella Magi Madoka Magica stems directly from the characters’ decisions, and has consequences that fundamentally change their world, a world that is worth preserving. In Magical Girl Site, by contrast, life just sucks and then you die: The heroine is not at all responsible for all the bad things that happens to her, and she has no reason to preserve anything because everything is miserable.

He makes a good case, and I think what he says could apply not to Magical Girl Site only, but to the whole slew of “lesser” dark magical girl shows that have followed in Madoka’s wake without understanding why Madoka works. Magical Girl Site is just one particularly extreme example, one where the flaws especially stand out because it’s trying especially hard to be on the edge.

I basically agree with him, but I might point out that there is, at least, an improvement to the heroine’s life by the end: She’s got away from her abusers and found friendship, and has concluded, contrary to what she had been told and believed previously, that she is not in fact unfortunate.

Exclamation Point’s reply to me after I say that would no doubt be to point out that the heroine’s just going to die anyway within two years or less so her happiness is temporary and therefore pointless. I might then answer by way of rebuttal that all temporal happiness is temporary—and I might add that the story isn’t over yet by the time the first season ends, so it’s possible that the girls might find a way to foil the shortening of their lifespans.

Cinemassacre on ‘Akira’

I have for some time been following James Rolfe, as I’ve enjoyed both his discussions of film and, in spite of the crassness and vulgarity, his role as the Angry Video Game Nerd. He mostly discusses retro video games and B-movies, so I was surprised when I saw a review of Akira appear in my YouTube recommendations.

The reason he hasn’t discussed much anime, as he freely admits in this video, is because he hasn’t seen much. His discussion here is positive, though I was disappointed to find that it was mostly fanboyish enthusiasm rather than analysis.

For any readers here unaware, Akira appeared in 1988 and depicted a dystopian future Tokyo of 2019. The protagonists are punkish biker thugs who begin as best friends and end up trying to kill each other on account of a secret government program investigating children with psychic powers.

The movie is credited with jump-starting the anime craze in the U.S., and it was extremely influential in Japan as well. The animation was some of the best ever made at the time, and involved some bold choices that might go unappreciated in the age of computer animation, such as the decision to set most of the story at night, which required considerable extra work because of the dark colors and backgrounds. Like many anime of the late Eighties, it takes influence from Blade Runner, and like many anime films, it is opaque and largely indecipherable, though it’s based on a much lengthier manga that’s considerably easier to understand.

It was probably popular in the States in part because it was shocking, with bloody ultra-violence and graphic nudity, which fans inevitably contrasted with the content of animation aimed at children.

Personally, I have to admit I’ve never cared for it, even though both the manga and the film are undeniably impressive achievements. Mostly, I just hate the characters.

On Female Armor

I recently stumbled on this video, a thoughtful discussion of the use of armor shaped to the female body, as frequently seen in anime and other fantasy works. The practicalities or impracticalities of such designs are of course interesting to me, since magical girls wear armor on occasion.

The topic, as the host acknowledges a few times, is perhaps over-generalized, since he is discussing a wide range of history with a lot of different armor designs. But it is an intelligent discussion nonetheless.

A few added notes on things the video mentions in passing but does not have the chance to discuss in depth:

  1. St. Joan of Arc, one of the few real women known to have worn armor, apparently did so for purely practical reasons. At her kangaroo trial, she was accused, among other things, of being a transvestite, but she in fact wore men’s clothing on the road and while imprisoned because it was a guard against potential rape. She wore armor on the battlefield for reasons even more obvious. These were understood at the time as acceptable reasons for a woman to dress as a man.
  2. I have been told, though am unable to confirm it from personal experience, that molding plate around each breast separately, as is popular in fantasy armor design for women, is impractical because it would inhibit normal movement of the arms. So although the video defends sculpted breasts on women’s armor plate, it might in fact be unrealistic—unless the breasts were sculpted on top of a cavity that allowed movement. That would, however, require a design very different from the body-hugging plate we typically see in fantasy art.

An Archaeologist Plays Indiana Jones, Part 8

The adventure continues as we approach the end of the Prague levels. I’m taking a little time to relax here before making a final push on this section of the second volume of Jake and the Dynamo.

An Archaeologist Plays Indiana Jones, Part 7

I haven’t had much time for this lately, but I was reading Plato’s Meno this morning, and that reminded me of the fictional lost dialogue of Plato from Indiana Jones and the Fate of Atlantis, and one thing led to another, and so here we are. I took a few more minutes to continue the play-through. Enjoy.

Ben Wheeler Reviews ‘Jake and the Dynamo’

Davidson balances that sweet, sweet line between humor, loli grimdark, and character drama to make for an enjoyable and gripping story. It has all the best parts of the light novel genres without any of the bad … namely, isekai.

Ben Wheeler, in the guise of the Reading Rainbow Emperor, has got his hands on Jake and the Dynamo. He has given it a glowing review, as you can see in the video above, but does not shy away from some pointed criticism.

I think the best part is where he quotes from the book and trips over his tongue as he attempts to read Sukeban Tsubasa’s dialogue. He also admits that Tsubasa is his waifu … so I wonder what he’ll think of the reveal of her identity in the next book?

Literally Madoka

This is kind of old and it isn’t entirely safe for work, but we were probably destined to post it here sooner or later.

I’m on a writing kick at the moment, working to move ahead on the sequel to Jake and the Dynamo. Don’t forget it’s on sale. And if you do read it, kindly leave an honest review.

Being Führer is suffering.

Public Service Announcement

So I came across this little gem today. It goes on a little too long and falls a tad flat at the end, but on the whole, I think it’s kind of clever.